41 ideas
19566 | Epistemology does not just concern knowledge; all aspects of cognitive activity are involved [Kvanvig] |
19261 | Understanding is seeing coherent relationships in the relevant information [Kvanvig] |
13047 | It is knowing 'why' that gives scientific understanding, not knowing 'that' [Salmon] |
13065 | Understanding is an extremely vague concept [Salmon] |
19568 | Making sense of things, or finding a good theory, are non-truth-related cognitive successes [Kvanvig] |
19567 | The 'defeasibility' approach says true justified belief is knowledge if no undermining facts could be known [Kvanvig] |
19679 | 'Access' internalism says responsibility needs access; weaker 'mentalism' needs mental justification [Kvanvig] |
19730 | Epistemic virtues: love of knowledge, courage, caution, autonomy, practical wisdom... [Kvanvig] |
19731 | If epistemic virtues are faculties or powers, that doesn't explain propositional knowledge [Kvanvig] |
19732 | The value of good means of attaining truth are swamped by the value of the truth itself [Kvanvig] |
19678 | Strong foundationalism needs strict inferences; weak version has induction, explanation, probability [Kvanvig] |
19570 | Reliabilism cannot assess the justification for propositions we don't believe [Kvanvig] |
13054 | Correlations can provide predictions, but only causes can give explanations [Salmon] |
13067 | For the instrumentalists there are no scientific explanations [Salmon] |
13055 | Good induction needs 'total evidence' - the absence at the time of any undermining evidence [Salmon] |
13046 | Scientific explanation is not reducing the unfamiliar to the familiar [Salmon] |
13058 | Why-questions can seek evidence as well as explanation [Salmon] |
13050 | The 'inferential' conception is that all scientific explanations are arguments [Salmon] |
13059 | Ontic explanations can be facts, or reports of facts [Salmon] |
13064 | The three basic conceptions of scientific explanation are modal, epistemic, and ontic [Salmon] |
14366 | An explanation is a table of statistical information [Salmon, by Strevens] |
13049 | We must distinguish true laws because they (unlike accidental generalizations) explain things [Salmon] |
13051 | Deductive-nomological explanations will predict, and their predictions will explain [Salmon] |
13053 | A law is not enough for explanation - we need information about what makes a difference [Salmon] |
13061 | Flagpoles explain shadows, and not vice versa, because of temporal ordering [Salmon] |
17093 | Causation produces productive mechanisms; to understand the world, understand these mechanisms [Salmon] |
17492 | Salmon's interaction mechanisms needn't be regular, or involving any systems [Glennan on Salmon] |
13045 | Explanation at the quantum level will probably be by entirely new mechanisms [Salmon] |
13062 | Does an item have a function the first time it occurs? [Salmon] |
13063 | Explanations reveal the mechanisms which produce the facts [Salmon] |
16557 | Salmon's mechanisms are processes and interactions, involving marks, or conserved quantities [Salmon, by Machamer/Darden/Craver] |
13060 | Can events whose probabilities are low be explained? [Salmon] |
13056 | Statistical explanation needs relevance, not high probability [Salmon] |
13057 | Think of probabilities in terms of propensities rather than frequencies [Salmon] |
22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
8412 | A causal interaction is when two processes intersect, and correlated modifications persist afterwards [Salmon] |
8413 | Cause must come first in propagations of causal interactions, but interactions are simultaneous [Salmon] |
8411 | Instead of localised events, I take enduring and extended processes as basic to causation [Salmon] |
4784 | Salmon says processes rather than events should be basic in a theory of physical causation [Salmon, by Psillos] |
8409 | Probabilistic causal concepts are widely used in everyday life and in science [Salmon] |
5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |